To Whom It May Concern
Our program frigging rocks.
We are constantly examining our ethical stance towards are clients, acknowledging that this is so much more than selecting a particular intervention. It is about exploring what it means to be human, what it is like to be this particular client, and how power is enacted both culturally and in this particular therapeutic relationship. We are deeply concerned with the welfare of humanity and, of course, our clients.
We are scholars. We get excited by hanging out together discussing Heidegger...or Derrida... We have our own journal and we create conferences for ourselves.
Our practicum sites adore us. We are well-trained, and we are ethical. And for the record, yes, we have good outcomes.
We do not do cognitive behavioral therapy. We have profound ethical reasons for our stance. To ask us to explain to you how what we do is the same as cognitive behavioral therapy is to misunderstand us. We have deeply held philosophical and ethical reasons for doing what we do.
And we rock.
We are constantly examining our ethical stance towards are clients, acknowledging that this is so much more than selecting a particular intervention. It is about exploring what it means to be human, what it is like to be this particular client, and how power is enacted both culturally and in this particular therapeutic relationship. We are deeply concerned with the welfare of humanity and, of course, our clients.
We are scholars. We get excited by hanging out together discussing Heidegger...or Derrida... We have our own journal and we create conferences for ourselves.
Our practicum sites adore us. We are well-trained, and we are ethical. And for the record, yes, we have good outcomes.
We do not do cognitive behavioral therapy. We have profound ethical reasons for our stance. To ask us to explain to you how what we do is the same as cognitive behavioral therapy is to misunderstand us. We have deeply held philosophical and ethical reasons for doing what we do.
And we rock.
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